Primer on the Plagues (Rev 8&9 || 15&16) - Part 2

What to Biblically (Fully) Know, (including for SDA’s  (cf. CET 187.3)), in Order to Avoid Suffering the 7 Last Plagues (Rev 18:4-8) - Part 2 [See Part 1 here]

Sixth Trumpet & Plague

            As a studied out summary statement on the Series of Sixths in Revelation discussed throughout this section, it is in this age that God aims to have a perfected Church/People, and that in order to next have, in the Series of Sevenths, a perfect, and thus secure, everlasting Kingdom, especially as this Seventh stage Kingdom will be most abundantly (materially) blessed. (Cf. 2SAT 294.3)

Internal State of Church: (Sixth Church - Rev 3:7-13 [1790's-1847 A.D.]) - So after God having tried to do a work of reform with the catholic Church replacing Protestant movement in the Fifth Church Age, but not being able to due to their choice to be and remain deficient in their Christian Doctrines and Experience/Practices (Rev 3:1-2), God now will do a work with/through any willing person who is aiming to know and pursue Truth, to fully re-establish the Apostolic Church (Jude 1:3), through a faithful Remnant (Rev 12:17; 14:12).

Primer on the Plagues (Rev 8&9 || 15&16) - Part 1

What to Biblically (Fully) Know, (including for SDA’s (cf. CET 187.3)), in Order to Avoid Suffering the 7 Last Plagues (Rev 18:4-8) - Part 1 [Cont'd in Part 2 here]

            While an exhaustive study on the ‘Seven Last “Plagues”’ will not be done at this time in this blog post, there are several key interpretational and understanding pointers that will help one arrive at the proper and full intended divine meaning in this revelation. These will be, as succinctly as possible, expounded upon here.

            It is typical in SDA circles to hermeneutically claim that ‘things must be interpreted literally unless they clearly are symbolic’ and while that is partially true, the truth of the matter is that, as seen in several prophecies, even OT prophecies, what determines how a statement is interpreted is how “removed” it is from its initially intended fulfilment. So for prophecies, e.g., OT prophecies in regards to Israel, they were to be literally fulfilled with Ancient Israel, however when they rebelled against God and were not able to enter into His New Covenant, the statements in those prophecies then entirely came to have a spiritually application with also a Spiritual New Israel.

The “Character of God” Controversy ...

.... Controversy Exegetically Resolved

            Recently, I had engaged in an SDA forum discussion which, specifically enough, asked as its topic title: “Why did God command people to stone, scorch, and smite sinners to death?” As it turned out, that discussion soon became a full blown “Character of God Controversy” (COGC) discussion. However it was not until very late into the discussion that I concretely/cognitively realized that this was a COGC discussion, all throughout my 4-month, 90+ forum pages of discussing it, I was merely addressing the presented issues exegetically on a verse by verse basis. So I did not at all have, contrary, effectively to my main opposer, a background, “View agenda” to defend, but was merely dealing with finding out the exact meaning from each Bible verse/SOP passages brought forth for discussion (usually with them having been falsely/spuriously/shoddily posited as a Biblical support of the COGC).

The 1888 Message For Today

The “Fuller” (Eschatological) 1888 Message (1 John 3:7 | John 15:1-17 | Matt 25:37a | 1SM 99.3-4)

To get right to the point here, it is a widely held belief today, though mainly from outside mainstream SDA circles, that ‘the reason why there has been a long delay in the recognized, supposed-to-have-occurred Second Coming around the 1888 events is that SDA’s to this day still have not accepted that 1888 message.’ The truth of the matter is that this statement is essentially true, however not for the Theological reasons commonly claimed by those levelling this capital charge.

Theological World View In Collision (Isa 5:20)

How To Get The “Fuller” Mark of the Beast (Rev 13:12-18)

In, manifestly, a sermon preached at the Australian, Victorian Conference Easter 2011 Campmeeting, the President of the General Conference’s Hope Channel, Brad Thorp “singularly” made the, (frankly-said),  typical brainwashed, mindlessly, preferentially differential, U.S. propagandized, and recognizedly, glibly understandable statement in reference to the then ongoing Battle for Libya that: ‘the uprising in Libya was a populous uprising for Freedom of self-determination’ (See in Hope Channel CD (HTV-CD-161/WVIC-C-F-141 (also here [Part 1]) at [04:27-05:10 & 08:34-09:19]. {Rest of that sermon: Part 2; Part 3; Part 4}). As common with such U.S. propaganda statements, they are fancifully devoid of the actual and observational facts at hand in order to mask the actual intention of the U.S.-dominated military involvement in that country. As with the False and thus Illegal Iraq War, this military action was really only done because of the crucially needed Libyan oil wealth. (These facts will be succinctly and summarily said here for reasons of time):

The Coming of the Sealing Angel

The Advent of the Third Message's Angel (Rev 6:14-7:3ff-14:20)

(The Unrolling of the Scroll - Part 2)

            As it was first mentioned in this post, EGW relates in EW 254.1 a very pointed, and keyly detailed, account of when the Third Angel began to sound its message. She says that:

As the ministration of Jesus closed in the holy place, and He passed into the holiest, and stood before the ark containing the law of God, He sent another mighty angel with a third message to the world. A parchment was placed in the angel's hand, and as he descended to the earth in power and majesty, he proclaimed a fearful warning, with the most terrible threatening ever borne to man.

            As shown by the supplied emphasis, the key issues here for this discussion are the facts that this Third Angel was a “mighty angel” and also that Jesus had placed a “parchment” in his hand. While it may for now seem exaggerated to see these seemingly trite words as being “pointed”, it is by comparing them with other similar mentions of Jesus commissioning angels with special messages that reveal that these were not empty words. As it will also be shown in this post, there are also other similar key, “loaded”, words and expression in this SOP revelation which also contain quite significant Theological and Prophetic meanings.

The “Fuller” Understanding of the Mark of the Beast (Rev 13:14-18)

The (Passed) Historical vs. (Present) Eschatological Mark of the Beast

“Historical” Mark of the Beast

            That the Historical interpretation of the Mark of the Beast is, as taught by SDA’s: ‘Civilly Legislated and Enforced Sunday Sacredness and Worship’ is indeed Biblically founded and sound in itself, and this is readily concurred in this blog. That is indeed, in this limited Historical part, not at all disputed in this blog post, or this entire “Theologial Views” blog. However the operative word here is: “Historical”. And there will be much more on this later. What is being particularly address in the first part of this post on the Mark of the Beast, is the, either believed, or seriously considered/pondered view (see e.g., in this David Asscherick Prophecy sermon (#20) [mp3] [10:45-14:48ff]) that, effectively, the Mark of the Beast will be, and actually is (secretly and/or decidedly), knowingly being set up by Catholic/Jesuit “subversives” who are increasingly infiltrating democratic governments, particularly the government of the United States of America. 

Ezekiel's Valley of Dry Bones and the "Shaking"

A “Prophesyingly” Interpretive Commentary (Ezek 37:1-14 (NASB))

The Vision

Ezekiel 37:1 - The hand of the LORD was upon me, and He brought me out by the Spirit of the LORD and set me down in the middle of the valley; and it was full of bones.

-hand of the Lord upon & brought out by the Spirit - Ezekiel was made to see this representation through a vision only and not in reality. As such it was God showing him what was the case/condition with Israel. As Israel, in mainly the surviving tribe of Judah then, which had actually been judged (Ezek 9) some ca. 7 years before[1] (See also in the outline chart of Ezekiel here). This vision is therefore a representation of what is, however, to the extent that it is shown (i.e, many, dry, bones strewn across a valley), which was not a depiction of actual reality with the people of Judah or Israel, it is really a representation of how God was seeing things.

Conflict of the Ages 3.0

The Great Controversy Between Christ and Satan (Version 3.0)

            Here is an “overview” of my Great Controversy understanding. It started out with one that was basically quite similar to the standard SDA view. However over the course of these now 13+ years of engaging in deeper, exegetical and scholarly studies of the Bible, also using the SOP, these findings have greatly deepened this GC understanding. So all of my Theological understandings, as found throughout this blog, contribute to this GC view.

The Third, Prophetic, Shut Door

The Third, Prophetic, “Shut Door” (Rev 3:7)

            The topic of the Shut Door has been, frankly, due to prevailing misunderstandings, an “embarrassing” one in the history of Seventh-day Adventism. That mainly stems from the fact that it is the one teaching/understanding where early Adventist all had to express that they had been somewhat wrong, even in “error”, in their prior understanding on what was then such a decisive and divisive issue. (See this document by the White Estate for a developmental history of this topic amongst early Adventists/SDA’s). The fact of the matter is that these early Adventist were actually pointedly wrong in the extent to which they had believed that the (first understood) Shut Door (a.k.a. the “Midnight Cry’s” Shut Door (Matt 25:1-13)) applied, and not merely because they had believed that there had then been a “Shut Door” event (i.e., a demarcating point in time that enduringly separated the aware “just” from the equally aware/knowing “unjust”).[1] As EGW correctively said in 1883 (Ms. 4 = 1SM 63-64):