The Heart of the Elijah Message (Mal 4:5-6)
Malachi 4:5-6 which says in the NASB:
"Behold, I am going to send you Elijah the prophet before the coming of the great and terrible day of the LORD. He will restore the hearts of the fathers to their children and the hearts of the children to their fathers, so that I will not come and smite the land with a curse.”
is copiously cited, and with reason, in Seventh-day Adventist circles as a major part of the Church’s Mission and Message even though that passage is not really precisely understood. It therefore has found a common, almost social, application in that it would come to mean that ‘parents and children would have perfect relationships and/or “see eye-to-eye” on Biblical issues and/or that ‘the youth of the Church would come to be in harmony with the older members of the Church on diverging issues, i.e, dress, music, entertainment, etc,’ or, oddly enough, ‘a lack of social intimacy in SDA families’.[1] These interpretations/applications do find an, albeit merely homiletical, basis in this text, for “nuclear family dysfunction” was most likely not a crucial problem, if at all, in Israel then, particularly as their then strict and legalistically-hedged, adherence to the Ten Commandments in that post-Babylonian captivity Era, particularly when there was not an ‘“expert’s” sanctimonious loophole’ around the literalistic reading of a Law, (cf. Mar 7:9-13), probably precluded what would be an explicit violation of the letter of the Fifth Commandment. In fact, if that was the object of that Mal 4:5-6 statement, and John the Baptist preached and realized it, then Jesus would soon completely undermine and explode its supposed “nuclear harmony” message (see e.g., Matt 10:34-37|Luke 12:51-53; 14:26ff, 33 = Deut 33:8-10a ff; Matt 12:46-50). Jesus was instead seeking for people who would be boldly singular to restore Israel and God’s Law to God’s initial/original intent and purpose; and it was actually a spurious ‘my parents don’t believe so’ rationalization/excuse that was hindering this ‘collective and Historical Israel restoration’. (Matt 10:38; 11:12|Luke 16:16-17).
The one exegetically accurate application that has not been seen from this passage is the one that more closely mirrors what this statement was initially meant to address in its historical context, as succinctly explained here.